Guru Tegh Bahadur (1621-1675)


Guru Tegh Bahadur was the youngest son of Guru Hargobind and Bibi Nanki and was born at Amritsar on April 1, 1621. From a young age Tegh Bahadur was trained in the martial arts of swordsmanship and horse riding as well as religious training by the wise Baba Buddha and Bhai Gurdas. In February 1633 Tegh Bahadur was married to Gujari daughter of Lal Chand and Bishan Kaur. During his young years Tegh Bahadur fought along his fathers side but after Guru Hargobind’s fierce and bloody battle in 1634 at Kartarpur he turned to the path of renunciation and meditation. When Guru Hargobind settled down at Kiratpur to live the rest of his life in peace, Tegh Bahadur spent nine years with his father before settling down at the isolated village of Bakala in 1656 and retired to a life of contemplation. He became known as “Tyag Mal” meaning “the Master of Renunciation”. Here Tegh Bahadur would spend many long years in meditation and prayer.

Following the untimely death of Guru Harkrishan large numbers of Sikhs flocked to the village of Bakala looking for the new Guru. When the Sikhs went in large numbers to Bakala to find the Guru, they were instead confronted by twenty two members of the Sodhi family, each claiming that they were the Guru and successor as named by Guru Harkrishan. The Sikhs were in a quandary as to who was really the true Guru?

Guru Tegh Bahadur now accepted the role of leading the Sikhs and set out on a number of missionary journeys. He visited Kiratpur and then made his way to the other great centers of Sikhism, Tarn Taran, Khadur Sahib, Goindwal and Amritsar. At Amritsar Guru Tegh Bahadur bathed in the sacred pool but he was refused entry into the Golden Temple which was under the control of Harji, grandson of that other famous troublemaker to the Gurus, Prithi Chand. Guru Tegh Bahadur then journeyed back to Kiratpur. Here he encountered some Sodhi family jealousy and decided to found a new township. The Guru acquired a tract of land from the raja of Kahlur and founded the town of Chak Nanaki in 1665, named in honour of his mother (later to be known as Anandpur Sahib). The Guru now continued his journeys to spread the messages and teachings of Sikhism among the masses across the land.

Accompanied by his wife and mother Guru Tegh Bahadur traveled across the country. The Guru traveled throughout Punjab, wherever he would stop the Guru would get wells dug for the people and community kitchens set up. Guru Tegh Bahadur continued his tour through Haryana and arrived at Delhi. Here the Guru met the congregations of Delhi who came out in large numbers to see the Guru. The emperor Aurangzeb was away from Delhi at this time. Guru Tegh Bahadur then continued his mission of preaching to the masses, visiting Kurekshetra, Agra, Ittawa and Allahabad. Wherever the Guru stopped he would preach about honest work and charity. The Guru would also give away all the offerings that he would receive from devotees. At Priyag, the Gurus wife Gujri conceived a child. The Guru then traveled onto the holy Hindu city of Banaras and then onto Gaya and Patna. Guru Tegh Bahadur was requested by custodians of the various temples that he visited to perform rituals and ceremonies for himself and his ancestors, but the Guru refused saying, “He who trusts in God and makes an honest living to share with others and injures no one, nor harbors ill-will against another need perform on other rituals. His soul ever stays in health. And, as for the ancestors, they gather the reward of what they themselves have sown and no one can bless or curse them after they are gone.”

Even though Guru Nanak had refused to wear the sacred thread when he was young, the Gurus still believed in the freedom of religion and the right of the Hindus, Muslims and Sikhs to live in peace and practice their own religions. With this Guru Tegh Bahadur laid down the gauntlet in the fight for freedom of religion and told the Pandits to inform Aurangzeb that the Brahmins would gladly accept and embrace Islam if Guru Tegh Bahadur can be convinced to do so. Guru Tegh Bahadur made preparations to leave for Delhi. he bid farewell to his family and followers and dictated that his son Gobind Rai should be installed as the next Guru. Accompanying the Guru on his journey and also prepared to accept the consequences of whatever happened were Bhai Mati Das, Bhai Dyala and Bhai Sati Das. As soon as Aurangzeb heard the news he ordered the immediate arrest of the Guru. Guru Tegh Bahadur and his party were arrested soon after they left Anandpur Sahib and taken in chains to Delhi.

When brought before Aurangzeb, he was asked why he was hailed as the Guru or prophet and called ‘Sacha Padsah’ (the True King) and if he really believed in his being one he should perform a miracle to justify his claim. Guru Tegh Bahadur reprimanded the emperor for his blind orthodoxy and his persecution of other faiths, “Hinduism may not be my faith, and I may believe not in the supremacy of Veda or the Brahmins, nor in idol worship or caste or pilgrimages and other rituals, but I would fight for the right of all Hindus to live with honour and practice their faith according to their own rites.” The Guru answered further, “Every ruler of the world must pass away, but not the Word of God or His Saint. This is how people not only call me a True King but have done so through the two centuries before me in respect of my House and also in respect of others who preceded them and identified themselves not with the temporal and the contingent, but with the eternal and the ever dying.” The Guru refused to perform any miracles saying, “this is the work of charlatans and mountebanks to hoodwink the people. Men of God submit ever to the Will of God.” Guru Tegh Bahadur refused to embrace Islam, saying “For me, there is only one religion - of God - and whosoever belongs to it, be he a Hindu or a Muslim, him I own and he owns me. I neither convert others by force, nor submit to force, to change my faith.” Aurangzeb was enraged and ordered Guru Tegh Bahadur to be forced to convert to Islam through torture or be killed.

Thus ended the earthly reign of the ninth Nanak, Guru Tegh Bahadur. Never in the annals of history has the religious leader of one religion sacrificed his life to save the freedom of another religion.

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