Guru Hargobind was born at Wadali village
in June 1595 and was the only child of Guru Arjan Dev.
He was invested with the Guruship on May 25, 1606 just
days before his fathers martyrdom. From a young age he
was educated in the sciences, sports and religion as his
father had insisted. Baba Buddha was responsible for overseeing
the Guru's religious teachings.
Soon after his ascension to Guruship in
1606, Guru Hargobind laid the foundation of a new temple
at Amritsar; the Akal Takht. The Akal Takht was built
facing Harmandir Sahib (the Golden Temple). Guru Hargobind
had a throne built, and would administer Sikh affairs
from here. The temporal nature of the Akal Takht balanced
the spiritual nature of the Golden Temple, emphasizing
the dual concepts of Miri and Piri introduced by the Guru.
Guru Hargobind donned the royal regalia of a King and
was known by the Sikhs as Sacha Padshah (The True King).
Guru Hargobind knew that the Sikh's would
no longer take their freedom for granted, he undertook
to steel his Sikhs against tyranny and oppression. The
Guru now gave instructions to the Masands and to all the
other Sikhs that they should make offerings in the future
of horses and weapons rather than just money. The Hindus
had become so weak that they could not contemplate any
kind of resistance to the rulers of the date. The Sikhs
did not believe in self-denial alone; they grew increasingly
aware of the need for assertion also. They wielded arms
and lived an active life, reared horses, rode on them,
and racing and hunting became their pastimes. Guru Hargobind
encouraged Sikhs in physical activity and weapons training
as well as prayers. Soon an army of one thousand horses
was raised. The spiritual side was not neglected. Guru
Hargobind would rise long before the day dawned and after
his bath in the holy tank, would go into meditation. The
Guru would then join his Sikhs for prayers both in the
mornings and evenings. Guru Hargobind did not want his
emphasis on the temporal caused by the necessity for a
war like posture to detract his followers from the spiritual
ideals of Sikhism.
The Gurus military activities were soon
reported to Emperor Jehangir by the ever jealous Chandu
Shah, who still had an unmarried daughter on his hands
as a constant reminder of the indignity hurled at him.
Guru Hargobind was summoned by Jehangir and decided to
go see the Emperor. Many Sikhs were apprehensive about
the Guru going as they feared for his life. Before setting
out for Delhi Guru Hargobind assigned the secular duties
of running the Golden Temple to the honoured Baba Buddha
and the spiritual instructions to the great scholar and
scribe of the Guru Granth Sahib, Bhai Gurdas. Guru Hargobind
then set out for Delhi accompanied by three hundred horses.
While visiting the shrine of Guru Nanak,
Guru Hargobind met and received the blessings of Baba
Sri Chand, Guru Nanak's son. Soon thereafter in 1613 a
son was born called Gurditta. In 1617 another son was
born, Suraj Mal. In 1618 a third son, Ani Rai was born
and in 1620 Atul Rai was born. Finally in 1622 the last
and fifth son, Tegh Bahadur was born. During the life
of Guru Hargobind some of the most influential Sikhs of
the time passed away. Baba Buddha passed away in 1631
at Ramdas, Bhai Gurdas in 1636 at Goindwal and Baba Sri
Chand at Kiratpur in 1629. In October 1627 emperor Jahangir
died and Shah Jahan ascended the throne in Delhi.
The mughal emperor Jahangir was out hunting
one day in the vacinity of Amritsar. A favorite hunting
hawk of the emperors flew into the camp of Guru Hargobind
who was also hunting. When the emperors soldiers came
to reclaim the hawk, a brief skirmish ensued and the hawk
was not returned. Jahangir was so enraged that he sent
an army of 7000 cavalry under the command of his general
Mukhlis Khan to recover both the hawk and capture the
Guru for his insolence. In the ensuing battle the Gurus
forces emerged victorious after the Guru killed Mukhlis
Khan in single combat with his sword. This battle took
place in 1634. This battle marked a turning point as the
Sikhs now turned militant under mughal persecution.
After the battle Guru Hargobind left Amritsar
never to return. The Guru shifted to Kartarpur and went
on to build the city of Hargobindpur on the banks of the
river Beas. The local villagers who were members of the
Gherar tribe were very excited, but the headman of the
tribe Bhagwan Das did not want the Guru to settle there.
Bhagwan Das who was friendly with the mughal authorities
made derogatory remarks against the Guru, the Sikhs lost
their temper and in the insuing scuffle, Bhagwan Das was
killed. His son Ratan Chand went to Abdullah Khan the
Subedar of Jullundur and convinced him to attack the Guru
at Hargobindpur with a force of 10,000 troops. The Guru
felt that he was being forced into a fight when all he
wanted was to be left alone to pursue his religious pursuits.
He said, "We are fighting for a righteous cause -
our right to live with honour and in peace - and not for
the sake of self glory or rule over others."
Trouble soon evolved among some of the Gurus
troops. One of the Gurus favorite soldiers Painda Khan
let the honour and gifts presented to him by Guru Hargobind
go to his head. He gave the choice gifts which he had
personally received to his son in law Asman Khan who also
captured one of the Gurus favorite hunting hawks and refused
to return it. When Guru Hargobind asked Painda Khan for
an explanation he replied in a rude and insulting manner.
Therefore the Guru regrettably terminated the services
of Painda Khan. The disgruntled Painda Khan along with
500 troops loyal to him approached the emperor in Lahore
and offered to join the imperial forces against the Guru.
The emperor was pleased to have the help of such a close
confidant of the Gurus. Painda Khan told the emperor that
the Gurus army was only composed of poor peasants. In
the year 1634 Fifty thousand troops under the command
of Kale Khan and supported by Painda Khan were dispatched
to attack the Sikhs at Kartarpur. When the Gurus forces
heard about the impending attack, Dhir Mal the Gurus grandson
sent a secret letter to Painda Khan pledging him his full
support. The battle was fierce with Guru Hargobinds two
sons Gurditta and Tegh Bahadur also fighting along with
their father. Many great soldiers fell on the battlefield
including Kale Khan. The mughal forces were decimated
until among the remaining Painda Khan engaged Guru Hargobind
in battle. Guru Hargobind had raised Painda Khan from
a young age and loved him like a son, therefore he refused
to strike the first blow. Painda Khan struck two times
unsuccessfully missing the Guru both times. Painda Khan
continued to taunt and insult the Guru until finally Guru
Hargobind killed him with his sword. Seeing his body in
the dust, Guru Hargobind clasped his old comrade in his
arms and put his shield over Painda Khan's face to shade
it from the scorching sun. Guru Hargobind then wept over
the death of one so dear to him and prayed that God grant
Painda Khan forgiveness and a place in heaven. In another
part of the battlefield Baba Gurditta also wept at killing
another mughal general Asman Khan who had been his childhood
friend. The mughal forces were successfully routed and
retreated with heavy losses although the Sikhs suffered
over 700 dead.
Guru Hargobind now started training his
grandson Har Rai the other son of Baba Gurditta as his
natural successor. The Gurus own sons; Gurditta had passed
away, Suraj Mal and Ani Rai were too worldly while Tegh
Bahadur preferred solitude and meditation. Har Rai was
a pious young man and Guru Hargobind proceeded to train
him in the use of arms as well as spiritual matters. At
the age of fourteen Har Rai was ordained by Guru Hargobind
as the seventh Sikh Guru. Guru Hargobind bowed before
Guru Har Rai as his successor. Soon thereafter Guru Hargobind
passed away in 1644 having in his lifetime transforming
the Sikhs into soldier-saints.